peperonity.net
Welcome, guest. You are not logged in.
Log in or join for free!
 
Stay logged in
Forgot login details?

Login
Stay logged in

For free!
Get started!

Text page


aa ik - Newest pictures
embracingislam.peperonity.net

09. Father Viacheslav's (Russian Priest)

Source : Stetson University website.
From childhood I believed in God, in my spirit. Later, when I was in the university, I came across Orthodox literature and went to the church and found there something that I had not seen in philosophy classes. I do not regret that; I learned a lot there. I submitted my documents to the ecclesiastical seminary in 1979 and have now, after twenty years, given an interview to the journal "Musulmane;" these are two stages in the development of my life.
"Several years of intense work have brought me to the conclusion that the Koran does not contain an assimilation of the Creator God to his creation, humanity, which is anthropomorphism, the essence of paganism. There is no basis for the ritual practice of appeasing God like some kind of human ruler. . . . I have decided to bring my social status into conformity with my convictions and to bear public testimony that I consider myself a follower of the great tradition of the correct belief and of the prophets of monotheism, beginning with Abraham, and thus I do not consider myself any longer either a clergyman or a member of any Orthodox church. . . . As regards possible penalties, we all are mortal and all sooner or later will depart from this life, so it is better to depart from it abiding in the Truth and not in spiritual ambivalence or in the delusions of human fantasy. With regard to the practical difficulties, including the Arabic language, I must place my hopes in help and cooperation from my new brethren. My will fully shares this worldview choice."
Within the church circles of Moscow I was not "my own person." There also were family circumstances which forced me to request ministry in Central Asia. I served briefly in Frunze and somewhat longer in Dushanbe. There I dealt with Islamic culture and the eastern mentality for the first time, which made a deep impression on my soul. After half a year I was ignominiously deprived of my registration for disobedience to secular authorities, that is, to the commissioner for religious affairs. For three year I was not accepted anywhere and was in complete disgrace. In 1988, when perestroika began, I was offered a half-destroyed church near Obninsk. From there I was elected in 1990 as a member of the soviet of the RSFSR.
American protestants, who in 1991 arrived in Russia in abundance and whom I received, proposed that we begin our meeting with prayer. But I categorically objected, saying that this was a secular institution and that I protected freedom of conscience and thus there must not be any prayer here. I was cordial with protestants, but where this rumor that I wanted to adopt protestantism came from, I don't know.
While I was working in the state apparatus I began to see more clearly how various activities within the church or politics affect the life of the people. Some people try to interpret Christianity so as to justify the irresponsibility of the government, giving it an image of divine ordination.
In the Koran viewing the government as "God's anointed" is strictly forbidden. It is said that if someone usurps power and a Muslim tolerates this, then he is an accessory to this sin. In the Ottoman empire there was a stagnation of Muslim culture--the cult of the military, violence, slavery. Islam degenerated there. The Revelation itself is a different matter.

I do not intend to criticize Christianity. When I was within Orthodoxy, I criticized it rather harshly. Now I don't. Islam, as it is presented in the Koran, is the most democratic religion because it contains a prohibition of tyranny; vis-a-vis the Creator is the people, society on earth. There are no mediators of a priestly caste or anointed monarchs in the Koran.


This page:




Help/FAQ | Terms | Imprint
Home People Pictures Videos Sites Blogs Chat
Top
.