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bismillah
islamcan.peperonity.net

Hadith Al Qudsi

1- When Allah decreed the Creation He pledged Himself by writing in His book which
is laid down with Him: My mercy prevails over my wrath.



2- The son of Adam denied Me and he had no right to do so. And he reviled Me and
he had no right to do so. As for his denying Me, it is his saying: He will not remake
me as He made me at first - and the initial creation [of him] is no easier for Me
than remaking him. As for his reviling Me, it is his saying: Assah has taken to
Himself a son, while I am the One, the Everlasting Refuge. I begot not nor was I
begotten, and there is none comparable to Me.


3- The Messenger of Allah (may the blessings and peace of Allah be upon him) led the
morning prayer for us at al-Hudaybiyah following rainfall during the night. When
the Prophet (may the blessings and peace of Allah be upon him) finished, he faced
the people and said to them: Do you know what your Lord has said? They said:
Allah and his Messenger know best. He said: This morning one of my servants
became a believer in Me and one a disbeliever. As for him who said: We have been
given rain by virtue of Allah and His mercy, that one is a believer in Me, a
disbeliever in the stars; and as for him who said: We have been given rain by
such-and-such a star, that one is a disbeliever in Me, a believer in the stars.



4- Sons of Adam inveigh against [the vicissitudes of] Time, and I am Time, in My hand
is the night and the day.



5- I am so self-sufficient that I am in no need of having an associate. Thus he who
does an action for someone else's sake as well as Mine will have that action
renounced by Me to him whom he associated with Me.



6- The first of people against whom judgment will be pronounced on the Day of
Resurrection will be a man who died a martyr. He will be brought and Allah will
make known to him His favours and he will recognize them. [ The Almighty] will
say: And what did you do about them? He will say: I fought for you until I died a
martyr. He will say: You have lied - you did but fight that it might be said [of you]:
He is courageous. And so it was said. Then he will be ordered to be dragged along
on his face until he is cast into Hell-fire. [Another] will be a man who has studied
[religious] knowledge and has taught it and who used to recite the Quran. He will
be brought and Allah will make known to his His favours and he will recognize
them. [The Almighty] will say: And what did you do about them? He will say: I
studied [religious] knowledge and I taught it and I recited the Quran for Your
sake. He will say: You have lied - you did but study [religious] knowledge that it
might be said [of you]: He is learned. And you recited the Quran that it might be
said [of you]: He is a reciter. And so it was said. Then he will be ordered to be
dragged along on his face until he is cast into Hell-fire. [Another] will be a man
whom Allah had made rich and to whom He had given all kinds of wealth. He will
be brought and Allah will make known to his His favours and he will recognize
them. [The Almighty] will say: And what did you do about them? He will say: I left
no path [untrodden] in which You like money to be spent without spending in it for
Your sake. He will say: You have lied - you did but do so that it might be said [of
you]: He is open-handed. And so it was said. Then he will be ordered to be
dragged along on his face until he is cast into Hell-fire.



7- Your Lord delights at a shepherd who, on the peak of a mountain crag, gives the
call to prayer and prays. Then Allah (glorified and exalted be He) say: Look at this
servant of Mine, he gives the call to prayer and performs the prayers; he is in awe
of Me. I have forgiven My servant [his sins] and have admitted him to Paradise.


8- A prayer performed by someone who has not recited the Essence of the Quran
during it is deficient (and he repeated the word three times), incomplete. Someone
said to Abu Hurayrah: [Even though] we are behind the imam? He said: Recite it to
yourself, for I have heard the Prophet (may the blessings and peace of Allah be up
on him) say: Allah (mighty and sublime be He), had said: I have divided prayer
between Myself and My servant into two halves, and My servant shall have what
he has asked for. When the servant says: Al-hamdu lillahi rabbi l-alamin, Allah
(mighty and sublime be He) says: My servant has praised Me. And when he says:
Ar-rahmani r-rahim, Allah (mighty and sublime be He) says: My servant has
extolled Me, and when he says: Maliki yawmi d-din, Allah says: My servant has
glorified Me - and on one occasion He said: My servant has submitted to My power.
And when he says: Iyyaka na budu wa iyyaka nasta in, He says: This is between
Me and My servant, and My servant shall have what he has asked for. And when
he says: Ihdina s-sirata l- mustaqim, siratal ladhina an amta alayhim
ghayril-maghdubi alayhim wa la d-dallin, He says: This is for My servant, and My
servant shall have what he has asked for.



9- The fist of his actions for which a servant of Allah will be held accountable on the
Day of Resurrection will be his prayers. If they are in order, then he will have
prospered and succeeded: and if they are wanting, then he will have failed and
lost. If there is something defective in his obligatory prayers, the Lord (glorified
and exalted be He) will say: See if My servant has any supererogatory prayers
with which may be completed that which was defective in his obligatory prayers.
Then the rest of his actions will be judged in like fashion.



10- Fasting is Mine and it I who give reward for it. [A man] gives up his sexual passion,
his food and his drink for my sake. Fasting is like a shield, and he who fasts has
two joys: a joy whin he breaks his fast and a joy when he meets his Lord. The
change in the breath of the mouth of him who fasts is better in Allah's estimation
than the smell of musk.



11- Spend (on charity), O son of Adam, and I shall spend on you.



12- A man from among those who were before you was called to account. Nothing in
the way of good was found for him except that he used to have dealings with
people and, being well-to-do, he would order his servants to let off the man in
straitened circumstances [from repaying his debt]. He (the Prophet p.b.u.h) said
that Allah said: We are worthier than you of that (of being so generous). Let him
off.



13- I was with the Messenger of Allah (may the blessings and peace of Allah be upon
him) and there came to him two men: one of them was complaining of penury
(being very poor), while the other was complaining of brigandry (robbery). The
Messenger of Allah (may the blessings and peace of Allah be upon him) said: As for
brigandry, it will be but a short time before a caravan will [be able to] go out of
Mecca without a guard. As for penury, the Hour (Day of Judgement) will not arrive
before one of you takes his charity around without finding anyone to accept it from
him. Then one of you will surely stand before Allah, there being no screed between
Him and him, nor an interpreter to translate for him. Then He will say to him: Did I
not bring you wealth? And he will say: Yes. Then He will say: Did I not send to you
a messenger? And he will say: Yes. And he will look to his right and will see
nothing but Hell-fire, then he will look to his left and will see nothing but Hell-fire,
so let each of you protect himself against Hell-fire, be it with even half a date - and
if he finds it not, then with a kind word.



14- Allah (glorified and exalted be He) has supernumerary angels who rove about
seeking out gatherings in which Allah's name is being invoked: they sit with them
and fold their wings round each other, fillin that which is between them and
between the lowest heaven. When [the people in the gathering] depart, [the
angels] ascend and rise up to heaven. He (the Prophet p.b.u.h.) said: Then Allah
(mighty and sublime be He) asks them - [though] He is most knowing about them:
From where have you come? And they say: We have come from some servants of
Yours on Earth: they were glorifying You (Subhana llah), exalting you (Allahu
akbar), witnessing that there is no god but You (La ilaha illa llah), praising You
(Al-Hamdu lillah), and asking [favours] of You. He says: And what do they ask of
Me? They say: They ask of You Your Paradise. He says: And have they seen My
Paradise? They say: No, O Lord. He says: And how would it be were they to have
seen My Paradise! They say: And they ask protection of You. He says: From what
do they ask protection of Me? They say: From Your Hell-fire, O Lord. He says: And
have they seen My Hell-fire? They say: NO. He says: And how would it be were
they to have seen My Hell-fire: They say: And they ask for Your forgiveness. He
(the Prophet p.b.u.h) said: Then He says: I have forgiven them and I have
bestowed upon them what they have asked for,and I have granted them
sanctuary from that from which they asked protection. He (the Prophet p.b.u.h)
said: They say: O Lord, among then is So-and-so, a much sinning servant, who
was merely passing by and sat down with them. He (the Prophet p.b.u.h) said:
And He says: And to him [too] I have given forgiveness: he who sits with such
people shall not suffer.



15- I am as My servant thinks I am. I am with him when he makes mention of Me. If he
makes mention of Me to himself, I make mention of him to Myself; and if he makes
mention of Me in an assembly, I make mention of him in an assemble better than
it. And if he draws near to Me an arm's length, I draw near to him a fathom's
length. And if he comes to Me walking, I go to him at speed.



16- Allah has written down the good deeds and the bad ones. Then He explained it
[by saying that] he who has intended a good deed and has not done it, Allah
writes it down with Himself as a full good deed, but if he has intended it and has
done it, Allah writes it down with Himself as from ten good deeds to seven
hundred times, or many times over. But if he has intended a bad deed and has not
done it, Allah writes it down with Himself as a full good deed, but if he has
intended it and has done it, Allah writes it down as one bad deed.



17- O My servants, I have forbidden oppression for Myself and have made it forbidden
amongst you, so do not oppress one another. O My servants, all of you are astray
except for those I have guided, so seek guidance of Me and I shall guide you, O
My servants, all of you are hungry except for those ...
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