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It was not until I had learnt Arabic and read the Qur'an in the original that I realized the precise meaning of certain verses. Only then did I make certain discoveries that were astounding. With my basic ideas on the Qur'an - which to begin with were inaccurate, just as those of most people in the West - I certainly did not expect to find in the text the statements that I in fact uncovered. With each new discovery, I was beset with doubt lest I might be mistaken in my translation or perhaps have provided an interpretation rather than a true rendering of the Arabic text.
Only after consultations with several specialists in linguistics and exegesis, both Muslim and non-Muslim, was I convinced that a new concept might be formed from such a study: the compatibility between the statements in the Qur'an and firmly established data of modern science with regard to subjects on which nobody at the time of Muhammad - not even the Prophet himself - could have had access to the knowledge we possess today. Since then, I have not found in the Qur'an any support given to the myths or superstitions present at the time the text was communicated to man. This is not the case for the Bible, whose authors expressed themselves in the language of their period.
In 'La Bible le Coran et la Science' (The Bible, the Qur'an and Science), which first appeared in the original French in 1976 and which subsequently appeared in English in 1978, I set forth the main points of these findings. On November 9, 1976, I gave a lecture to the Academia de Medecine (French academy of Medicine) in which I explored the statements of the origins of man contained in the Qur'an; the title of the lecture was 'Donnees physiologiques et embryologiques de Coran'(Physiological and Embryological Data in the Qur'an). I emphasised the fact that these data - which I shall summarize below - formed part of a much wider study. The following are some of the points which arise from a reading of the Qur'an:
* a concept of...

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