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The issue of hazir wa nazir

Some people believe that Allah Ta´ala is ´Omnipresent´, that is, Allah Ta´ala is Present and Over-looking at every time and at every place. They believe Allah Ta´ala to be ´Haazir´ and ´Naazir´. This is not true, as Allah Ta´ala is not bound by time and space. Allah Ta´ala is Present and Seeing from eternity without time and without space.
Allah Ta´ala´s Attributes, namely, Life, Knowledge, Power and Speech, are without time and without place, so are Allah Ta´ala´s other attributes. Allah Ta´ala´s Attributes always exists and will continue to exist till eternity. There is a great difference between Allah Ta´ala being Present and the souls of His creation being present. No one is present like Allah Ta´ala being Present.
The Angels, the souls of Prophets, the souls of the Awliya Allah and the souls of pious Muslims are present at any place where they are called. They were non-existent, before being present. They will seize to exist after a while. The souls of the creation were absent before it became present there, and will be absent some time later. The presence of the souls is with time and with place. Now that we have explained the concept of Allah Ta´ala being Present and clarified our position with regards to the station of the souls in this respect, we will explain the concept of Haazir (present) and Naazir (over-looking) of the Holy Prophet (sallal laahu alaihi wasallam).
It is the belief of the Ahle Sunnah Wal Jama´at that the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is given power by Allah Ta´ala to be Haazir and Naazir. Some persons say that the Ahle Sunnat Wa Jamaat believes that the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is present like Allah Ta´ala is Present. This is totally false because the Ahle Sunnah Wal Jama´at does not have such a belief. The Ulema have used the words ´Haazir-o-Naazir´ for Rasoolullah (sallal laahu alaihi wasallam).
Allah Ta´ala states in the Holy Quran: ´How then if I brought from each people a Witness and brought you (O Muhammad) as a Witness against these people´. (Sura al-Nisa: 41) This proves that each Prophet is a Witness for his Ummah, for those who accept Allah Ta´ala and those who reject Him. It also proves that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) was present before each Ummah, witnessing their deeds. On the Day of Qiyamah, when they will be questioned about their deeds, they will deny it. Then, Allah Ta´ala will bring the Final Messenger (sallal laahu alaihi wasallam) as a Witness and he will testify because he was present there when they were practising evil. Imam Khaazin (radi Allahu anhu) states, ´To be a witness means to be ´Haazir´ or present.´ (Tafseer Khaazin) Hazrat Sheikh Abdul Haq Muhaddis Delwi (radi Allah anhu) writes: ´Rasoolullah (sallal laahu alaihi wasallam) is Haazir-o-Naazir on the deeds of his Ummah´. (Haashiya Akhbarul Akhyaar)
Allah Ta´ala states in the Holy Quran: ´O Prophet! Truly, We have sent you as a Witness, a Bearer of Glad Tidings, and a Warner´. (Sura al-Ahzab: 45) Here Allah Ta´ala says that the Holy Prophet (sallal laahu alaihi wasallam) is a witness sent by Him concerning men´s doings and how they receive Allah Ta´ala´s Message. In order to give evidence, a witness has to be present and watching. Even in the Court of Law, a witness is asked, ´Did you see the incident taking place?´
Allah Ta´ala states in the Holy Quran: ´And the Apostle is a Witness over yourselves.´ (Sura al-Baqarah: 144) Commenting on this Ayah, Hazrat Shah Abdul Aziz Muhaddith Dehlwi (radi Allahu anhu) writes: ´The Prophet (sallal laahu alaihi wasallam) is observing everybody, knows their good and bad deeds, and knows the strength of Imaan of every individual Muslim and what has hindered his spiritual progress.´ (Tafsir Azizi)
Allah Ta´ala states in the Holy Quran: ´And keep thy soul content with those who call on their Lord morning and evening, seeking His face and let not thine eyes pass beyond them.´ (Sura Kahaf: 28) In this verse Allah Ta´ala is asking Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) to keep a close watch on those people who seek Him. He is asked to observe them day and night. Note that no limitation has been imposed - ´observe them during your life and after you assume a veil of departure´. This is another proof that the Prophet (sallal laahu alaihi wasallam) is watching us 24 hours a day!
Allah Ta´ala states in the Holy Quran: ´The Prophet (sallal laahu alaihi wasallam) is closer to the Believers than their own selves´. (Sura al-Ahzab: 6) Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) is with every Muslim. (N.B. Not every Muslim, but every ´Mu´min´ among the Muslims). That is the reason why the non-Mu´mins feel that Sayyiduna Rasoolullah - sallal laahu alaihi wasallam - is far from them. But it is they who are far from the beloved of Allah (sallal laahu alaihi wasallam). Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) is closer to them than they are to their own selves, irrespective of time and place. He is witnessing their deeds. Allah Ta´ala gives this power to him.
It is reported by Hazrat Abdullah bin Umar (radi Allahu anhuma) that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) said: ´Indeed this entire world is in front of me so that I can observe everything in it. I can see everything in this world and everything that will take place till the Day of Qiyamah. I see the entire world as I see the palm of my hand´. (Mawahib-e-Ladunnia) This Hadith Shareef substantiates the belief of the Ahle Sunnah that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) is Haazir and Naazir.
Hazrat Qazi Abu Iyaaz (radi Allahu anhu) writes in his ´Shifa´ that Hazrat Amr bin Dinar (radi Allahu anhu), a Taba´in and Faqih of Makkatul Mukarramah, said: ´If you enter a house and find that there is nobody there, say ´May Peace and Blessings of Allah be upon the Holy Prophet (sallal laahu alaihi wasallam)´´. Writing a commentary on this Hadith Shareef, Hazrat Mulla Ali Qari (radi Allahu anhu) says: ´This is so because the soul of the Prophet (sallal laahu alaihi wasallam) is present in every Muslim home´.
Hazrat Ali Hameed Saaidi (radi Allahu anhu) has reported that the Messenger of Allah (sallal laahu alaihi wasallam) said: ´If any of you enters the Mosque, send Salaams to me, followed by this Du´a: ´O Allah! Open your Door of Blessing for me´´. (Abu Dawud, Ibne Majah, Baihaqi) This Hadith proves that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) is present in every Mosque of this world and according to Islam, the entire earth is a Mosque for the Muslims, as reported by Hazrat Jabir bin Abdullah (radi Allahu anhu) that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) said: ´The entire earth has been made a Mosque for me´. (Bukhari Shareef) Thus, the Prophet (sallal laahu alaihi wasallam) is present everywhere on earth!
The Holy Prophet (sallal laahu alaihi wasallam) has stated, ´Whosoever sees me in his dream then he will soon see me while awake.´ (Bukhari Shareef; Abu Dawood) Commentating on this Hadith, Hazrat Sheikh Abdul Haq Muhadith Delhwi (radi Allahu anhu) says: ´This is glad tidings for those who see the Holy Prophet (sallal laahu alaihi wasallam) in their dreams that after arriving from the darkness of the Nafs and the completion of the desires of the body they have reached this stage that in reality, without any veil in the condition of awakeness they will have this opportunity of seeing him just like the Awliyah Allah who see him while awake. In this text, this Hadith proves that it is possible and proper to see the Holy Prophet (sallal laahu alaihi wasallam) while awake.´ (Ash Atul Lam´aat)
The Holy Prophet (sallal laahu alaihi wasallam) said, ´I have been sent towards all the creation of Almighty Allah.´ (Sahih Muslim Shareef; Mishkaat Shareef) This Hadith Shareef proves that the Prophet (sallal laahu alaihi wasallam) is being a witness for those towards whom he was sent as a Prophet.
It is written in an authentic Kitaab: ´Even due to much objections and differences in the opinions of the Ulema, one does not have any doubt in this case that without any doubt and illusion, the Holy Prophet (sallal laahu alaihi wasallam) is continuosly alive and he is Haazir and Naazir in the A´mal of his Ummat and he gives his mercy towards those who turns towards him and he guides them.´ (Maktoobat Shareef bar Haashia Akhbaarul Akhyaar Shareef)
Hazrat Haji Imdaadullah Muhaajir Makki (radi Allahu anhu) writes: ´Our Ulema fight in the issue of Meelad Shareef. The Ulema believed in its permissibility as well. When the side of permissibility exists, why then is there so much hardness on this issue? For us, it is sufficient to follow the people of Haramain (Makkah and Medina). At the time of Qiyaam one should not have the belief of Tawallud (that Rasoolullah - sallal laahu alaihi wasallam - is born now). The possibility of the arrival of Rasoolullah (sallal laahu alaihi wasallam) in the Meelad assembly is not wrong because the bodily world is restricted to time and place, but the spiritual world is free from both. So the arrival of Rasoolullah (sallal laahu alaihi wasallam) is not far from being possible´. (Shamaime Imdaadiya)
Imam Ahle Sunnat, Hazrat Sayed Ahmed Sa´eed Qazmi (radi Allahu anhu) states: ´When the word Haazir-o-Naazir is used for Rasoolullah (sallal laahu alaihi wasallam), it does not mean that the physical body of Rasoolullah (sallal laahu alaihi wasallam) is everywhere and that he is present in front of everybody. This in fact means that as the soul exists in every part of the body similarly the light filled reality of the Soul of both the worlds (sallal laahu alaihi wasallam) exist in every atom of the worlds. Based on that Rasoolullah (sallal laahu alaihi wasallam) arrives with his spirituality and lightfulness in many places at one time. Many times, the Pious observe the beauty of Rasoolullah (sallal laahu alaihi wasallam) in a state of wakefulness with their physical eyes´. (Taskeenul Khawatir fi Mas´alatil Haazir wan Naazir)
Thus we have learnt that Hazrat Muhammad (sallal laahu alaihi wasallam), through the Light (Noor) of his Prophethood, knows the faith of every faithful and the degree of his Imaan and also the obstacles which stand in the way of a faithful´s spiritual advancement. The Holy Prophet (sallal laahu alaihi wasallam) knows our sins, and our spiritual status, and our good and bad deeds, and our sincerity and hypocrisy. His witness is the most acceptable in favour of his Ummah.
The Soul of Hazrat Muhammad (sallal laahu alaihi wasallam) observes all the souls and living beings. The deeds of the Ummah are presented to Hazrat Muhammad (sallal laahu alaihi wasallam) every morning and every evening and the Holy Prophet (sallal laahu alaihi wasallam) recognizes (each member) of his Ummah through their actions, and hence, he would be a witness for them. Hazrat Muhammad (sallal laahu alaihi wasallam) is a witness for the Believers over their faith, for the non-Believers over their apostasy and for the hypocrites over their dual character.
There are some mislead individuals who feel it appropriate to believe that Rasoolullah (sallal laahu alaihi wasallam) has been restricted to his Blessed Grave till the Day of Qiyamah and that it is out of his reach to travel wherever he pleases and to make himself present wherever he pleases.
Allah Ta´ala sent all the Prophets to our Prophet (sallal laahu alaihi wasallam) on the Mi´raj night. He became the Imaam, and they performed two rak´ahs of Salaah. It is thus seen that all the Prophets (alaihimus salaam) made Haaziri (were present) in Musjid al-Aqsa to ...
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