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THE MAJOR DIFFERENT GROUPS AND THEIR BELIEFS

MU¡¯TAZILITES : The Mu¡¯tazilites have been divided into 20 groups and among their corrupted beliefs are:

A. A person is a creator of his own actions.
B. On the Day of Judgement nobody will be able to see Allah.

C. It is Fard and Waajib upon Almighty Allah to reward good and punish evil.

SHIAS: The Shias have been divided into 22 groups and from them many off shoots or branches. Due to their erroneous beliefs in connection with the personality of Sayyiduna Ali Murtadha (radi Allahu anhu) they have been expelled from the fold of the Ahle Sunnah Wa Jamaah.
KHAARIJITES: This group was divided into 20 groups. Their beliefs were contrary to that of the Shias for they hated and made false allegations against Sayyiduna Ali Murtadha (radi Allahu anhu). The Deobandis /Wahabis /Najdi group are also considered as one of the offshoots of the Khaarijites. Some beliefs of the Deobandi /Wahabi /Najdi group are:

Allah can speak a lie. (Fatawah Rashidiyah, byRasheed Ahmed Gangohi)
Allah does not know beforehand what His creations would do. He only comes to after they have done something. (Bulghatul Hairaan, by Hussain Ali)

Shaitaan and the Angel of Death are more knowledgeable than the Prophet. (Baraaheen-e-Qaati¡¯ah, by Khalil Ahmed Ambethvi)

The amount of Knowledge of the Unseen possessed by the Prophet, has also been given to animals, lunatics and children. (Hifzul Iman, by Ashraf Ali Thanvi)

The Prophet is not the only Rahmatul-lil Aalameen (Mercy to the Worlds). (Fatawah Rashidiyah, by Rashid Ahmed Gangohi)

It is possible for another Nabi to appear after the Holy Prophet. (Tahzeerun Naas, by Qasim Nanotvi)

The Holy Prophet learned the Urdu language from the Ulema of Deoband. (Baraaheen-e-Qaati¡¯ah, by Khalil Ahmed Ambhetvi)

MARJIYAHS: They were divided into 5 groups. They believed that if a person possessed Imaan, then there was no such thing as sin. In other words, they say that man is sinless.
NAJAARIYAHS: They were divided into 3 groups. Although certain of their actions were in accordance with the Ahle Sunnah Wa Jaamah, yet, they declared that the Holy Quran was a creation, thereby excluding themselves from the majority of the Ahle Sunnah Wa Jamaah.

JABARRIYAHS: They considered man to be absolutely helpless without even having the power to do good.

MUSHABBAHS: This group was famous for associating one thing with the other. They believed that Almighty Allah was similar to the human in physical attributes. They also believed that it was possible for Almighty Allah to be imprisoned within a human body.

We seek forgiveness from Almighty Allah for reproducing such utterances even though our sole purpose in doing so is to warn Sunnis about such corrupted groups.

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TWELVE SECTS TO BE AVOIDED
A¡¯la Hazrat Imam Ahmad Raza Khan Barelwi (radi Allahu anhu) has identified 12 Cults or sects which he said have Shaitaan as their Murshid. Muslims should avoid such groups, as taking guidance from them will invite the Wrath of Allah Ta¡¯ala. The Cults identified by A¡¯la Hazrat (radi Allahu anhu) are:

1. The evil jesters who mock the Ulama and jeer at the teachings of the Shari¡¯ah. They (falsely) claim that the Ulama and the Fuqara have always been at odds with each other. These ignorant idiots cast doubts over the most eminent Ulama and question their integrity. They slander them by calling them (Ulama) ´pundits´ and say that the Ulama should exhibit/perform miracles like those of the Prophets of Bani Israel.
2. Heretics who are self-proclaimed Faqeers and Walis (Saints). They claim that Shari¡¯ah is a path, which is no longer needed once the destination is reached.

3. Those who are actually unlettered, uncultivated and uneducated. They skim through a few books and feign to be most knowledgeable. They disregard the Imams of Fiqh like Imam Abu Hanifa, Imaan Shafi¡¯i¡¦ and consider themselves more learned than them and find faults with their rulings and decrees. They consider themselves greater scholars of the Quran and Hadith than the Imams. Such persons are misguided - Ghair Muqallids.

4. Worse than the first three cults are those who believe in the Book ´Taqwi¡¯atul Imaan´ by Ismail Dehlawi and have turned their backs on the Quran and the Hadith. According to their principles and beliefs contained in the afore-mentioned text, even Allah and His Rasool (sallal laahu alaihi wasallam) are Mushriks! The text ´Taqwi¡¯atul Imaan´ is the source text and root of Deobandism.

5. Worst than all those are the Deobandis who have rationalized Kufriah teachings of Gangohi, Nanotwi and Thanwi, etc, and colouring it in as an Islamic context. They have transgressed to such an extent that they have accepted insults of Allah Ta¡¯ala and the beloved Rasool (sallal laahu alaihi wasallam).

6. Qadiyanis

7. Nechri (atheist)

8. Chakraalwi (Ahle Quran or Quraani group)

9. Rawaafiz (Shi¡¯te dissenting sect)

10. Khawaarij (a sect dissenting from Hazrat Ali radi Allahu anhu)

11. Nawaasib (a sect dissenting from Hazrat Ali radi Allahu anhu and Ahle Bait)

12. Mo¡¯tazelah, etc. (rationalistic sect of dissenters) (Fatawa Afriqa)


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SOME FALSE BELIEFS ANSWERED
To think according to principle, to possess true faith and believe and accept the true Commands of Islam is known as ´Aqeeda´. It is also understood as one´s intention, concept and path that one follows. It must also be understood that the basis of one´s action is one´s Imaan and that the basis of one´s Imaan is one´s Aqeeda. If one´s Aqeeda is corrupt, then one´s Imaan is improper and if one´s Imaan is not proper, then his Amaal (actions) are useless. In other words, Aqeeda is the soul, Imaan is the body and Amal is the garb.

To have good and strong Imaan, one must have the proper Aqeeda. It is for this reason that we quote a few un-Islamic beliefs together with the proper Islamic answers, so that we may, after reading about them, repent from any false and corrupt beliefs that we may hold and, thereafter, hold firmly to the proper Islamic beliefs. To hold improper per Aqeeda leads to Kufr, whereas proper Aqeeda is strength for Imaan.

The un-Islamic beliefs which we have quoted below are quotations from those individuals who possess such beliefs and by writing them in this book, we have no intention of Kufr.

FALSE BELIEF 1:´Allah can speak lies´. (´Barahine Qaatia´ by Khaleel Ambetwi; ´Yakrozi´ by Ismaeel Dehlwi; ´Fatawa Rasheedia´ by Rasheed Ahmed Gangohi).

PROPER BELIEF: Lies is a defect which is not worthy of the Zaat of Almighty Allah and is totally Muhaal (Impossible) for Almighty Allah. Allah is free from all shortages and defects thus making lies Muhaal for Almighty Allah.



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FALSE BELIEF 2:To say that Allah is free from place, space, direction and time, etc. is to be misled. (´Izaahul Haq´ by Ismaeel Dehlwi)
PROPER BELIEF: Time and space have been created and will be eventually destroyed. Almighty Allah is Qadeem (Always Is and Always Will Be). If one accepts Allah to be in a fixed place and in a fixed time zone, then one will have to accept, Ma´az-Allah, that Allah is a creation and can be destroyed, whereas it is well known that, that which is Haadith (non-Eternal) and can be destroyed can never be Allah. The Being of Allah is Eternal and anything that is non-Eternal cannot be Allah. It is, thus, necessary to accept Almighty Allah to be free from time and place.



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FALSE BELIEF 3:The Prophet (sallal laahu alaihi wasallam) had died and is mixed in the sand. (´Taqweeyat-ul Imaan´ by Ismaeel Dehlwi)
PROPER BELIEF: It has been stated in the Hadith: ´Verily, Almighty Allah has made it Haraam upon the earth to eat the bodies of the Ambiya´. It has also been stated that Ambiya are alive and are blessed with Sustenance from Almighty Allah.



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FALSE BELIEF 4: Every creation, no matter how big or small, is equivalent to a cobbler before Allah. (´Taqweeyat-ul Imaan´ by Ismaeel Dehlwi)
PROPER BELIEF: The Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the most beloved Nabi of Almighty Allah. Almighty Allah took Qasm (Oath) even on the city of the Prophet (sallal laahu alaihi wasallam). He is the greatest of the creations of Almighty Allah. His every word is accepted in the Court of Allah. He is a perfection in the Attributes of Almighty Allah and Allah has not created any unique being besides Sayyiduna Rasoolullah (sallal laahu alaihi wasallam).



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FALSE BELIEF 5: Ambiya are not totally free from lies. To say that it is not possible for Ambiya to lie or to say that they are totally sinless is false. (´Tasfiyatul Aqaa´id´ by Qasim Nanothwi)
PROPER BELIEF: Ambiya and Malaa´ikah are Masoom (Sinless). It is Muhaal for them to commit sin. Committing a sin is not a quality of Ambiya. Ambiya are free from all small and big sins and all defects even before and after their Nubuwat.



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FALSE BELIEF 6: The Ummah sometimes supercede the Ambiya in A´maal (Good deeds). (´Tahzeerun Naas´ by Qasim Nanotwi)
PROPER BELIEF: A Kaafir can never be equal to a Muslim. An ordinary Muslim is not equal to a practising Muslim. A practising Muslim can never be equal to a non-Aalim, who is not equal to an Aalim. An Aalim is never equal to a Wali, a Wali can never be equal to a Tabbe Taabi´ee. A Tabbe Taabi´ee can never be equal to a Taabi´ee. A Taabi´ee can never be equal to a Sahaba. A Sahaba can never be equal to the Khulafa-e-Arbaa. None from the Khulafa-e-Arbaa can be equal to Sayyiduna Abu Bakr Siddique. He in turn can never be equal to a Nabi. No Nabi can be equal in any way to the King of Prophets, Muhammad Mustapha (sallal laahu alaihi wasallam). How then can a Ummah supercede Nabi Muhammad (sallal laahu alaihi wasallam) in good deeds? Ma´az-Allah!



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FALSE BELIEF 7: To think of an ox and donkey in Salaah is permissible, but to think of the Prophet (sallal laahu alaihi wasallam) in Salaah is Shirk (Polytheism). (´Seerate Mustaqeem´ by Ismaeel Dehlwi)
PROPER BELIEF: For a Muslim to perform any Ibaadat accepting that it is a noble action of Rasoolullah (sallal laahu alaihi wasallam) is the true sense of Ibaadat. If one reads Namaaz thinking of it as the Sunnah of the Prophet (sallal laahu alaihi wasallam), then, without doubt, one will think of the Prophet (sallal laahu alaihi wasallam). This belief creates in the mind of the performer the thought of the Holy Prophet (sallal laahu alaihi wasallam). Not only is the thought of the Prophet in Namaaz permissible, it is also the demand of Shari´ah that one must remember the Holy Prophet (salall laahu ...
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