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Aqida: Almighty Allah is One. He has no partners in Being, attributes, actions, commands or in Names. Almighty Allah is "Waajibul Wajood" (His existence is necessary). His non Existence is absolutely impossible (Muhaal). Almighty Allah is Qadeem (Always was, always will be; not a creation). Another name for this is Azali or Abadi. It is Allah alone who is worthy of worship.

It must be understood that Almighty Allah is One. In other words there is only one Allah. If any person believes that his "god" has partners, then that god of his is not Allah. Allah is one without any partners. Almighty Allah being Waajibul Wajood means that Almighty Allah's existence is necessary. In other words, if someone claims for hiS so called god to be non existent, then it is clear that that is not Allah. Allah is "All Existing". Muhaal means that which can never occur, in other words another Allah or the non existence of Allah is Muhaal. When we say that Almighty Allah is Qadeem, we mean that Almighty Allah has not been created. Allah always was and always will be. It is our belief that Allah alone is worthy or worship.


Aqida: Almighty Allah is free from need be parwa, in other words Allah is not dependant on anyone or anything rather the entire creation is dependant on Almighty Allah.

When we say that Almighty Allah is free from, it means that Almighty Allah is not in need of anything from anyone. Almighty Allah does not depend on anything or anyone. In other words, every single atom in the creation is dependant on the One Creator "ALLAH".

There are those, who think Allah forbid that Almighty Allah created Angels etc to do certain chores, so these mean that Allah is dependant on them to do these chores. This is totally incorrect. Almighty Allah created the Angels as His servants and gave them the opportunity to serve Him as their Lord. It is the Angels and all the creation that are dependant on Allah and Allah is without doubt dependant on none.

Aqida: To comprehend understand Almighty Allah's Being Zaat by means of reason is absolutely impossible. That which can be understood by means of reason, can be comprehended and encircled by the mind, and there is nothing that can encircle or comprehend Allah's Being. However, through Almighty Allah's Works (Af'aal), His attributes can be identified and through His attributes, one is able to attain knowledge about the Being of Almighty Allah.

The above mentioned Aqida explains that it is absolutely impossible for us to comprehend Almighty Allah's Being. The reason that has been given for this is that anything which can be understood can be comprehended, but for the sake of understanding, an example without comparison is that if one thinks of a bird, then one's mind can comprehend a bird's physique and one will thus be able to imagine or picture a bird. The reason for this is because it is tangible which the mind can understand through reasoning and knowledge. Now, none can imagine or picture Almighty Allah. Thus, the human mind can not comprehend Almighty Allah's Being as it is beyond the understanding of the creation. However, it has been explained that through the Attributes of Allah, such as His Mercy, His Wrath etc. we are able to know about Almighty Allah and His commands.

Aqida: Just as His Being is Qadeem, Azali and Abadi (all these terms mean non created always was, always will be); His attributes are also Qadeem, Azali and Abadi.

It must be understood that Almighty Allah is Self Existent. Almighty Allah is All Existing" in other words not created, always was and always will be. Allah is

Aqida: With the exception of Almighty Allah's Being and Attributes (such as Allah being Most Merciful, The Sustainer etc) everything else is "Haadis" meaning that it did not exist, and only came into existence after Almighty Allah created them.

This means that with the exception of Allah's Being and His Attributes, everything else is a creation. In other words the Angels, Prophets, Jins, humans and everything else in the universe only came into existence after being created by Allah, so they are all known as "Creation". In other words, all creation came into existence through Allah's command.

Aqida: Any person who says the attributes of Allah to be a creation is a mislead, corrupt person.

This is a very important Aqida.? It clearly shows that any person who claims to believe in Allah and then claims that any one of the Attributes of Almighty Allah have been created, then such a person is mislead and corrupt. A corrupt person is known as "Gumraah" and "Bud Deen". Sunni Muslims should never associate with mislead persons as they will also mislead us and plunge us into corruption.

Aqida: Any person who says anything in the universe to be Qadeem (uncreated) or has a doubt in it being Haadis (created) is an unbeliever (Kaafir).

None has the right to say anything in the universe to be uncreated or self existent. As I have mentioned before, with the exception of the Allah's Being and Attributes, everything else has been created. This belief makes a clear note of the fact that any person who claims that any creation is self existent or even doubts that a creation is self existent is a Kaafir (unbeliever). Even though he may accept all the other beliefs concerning Almighty Allah, and he doubts this one Aqida, then such a person is still an unbeliever.

Aqida: His Attributes are neither the same nor separate from his Being. It is not so, that the attributes are the Names alone of His Being (Zaat). In reality His attributes can not be separated from Allah's Being.

Aqida:: Almighty has Power over everything that is possible. There is nothing possible which is outside His Power. In the same way, anything that is totally impossible is not within His Power. Anything which is absolutely impossible has not connection to Almighty Allah, as He is free from this. An example of this is that there can never be another Allah. The non‑existence of another Allah is absolutely impossible over which Allah has no Power or command. In the same way, the destruction of Allah is absolutely impossible and has no connection to Him. It is thus very evident neither are those things which are absolutely impossible connected to Him and nor does Allah have any Power (command) over them. Thus, it has been proven that to accept any Muhaal (absolutely impossible) to be within Allah's Qudrat, is to, in reality reject the oneness of Allah.

Aqida: Allah is not a father of anyone, nor is he a son of anyone, nor does he have any wife. Anyone who claims that Allah is the father or son of anyone, or says that Allah has a wife is an unbeliever. Even, if one thinks of these to be possible, then he is mislead and Bud Deen.

Today the Christians and even some Muslims (Allah Forbid) refer to humans as the children of god. This is totally improper and words of Kufr. Muslims must abstain from making such detrimental statements.

Aqida: Almighty Allah is "Hayy" in other words Allah is All Existing, and the lives of everything is in His control. He gives life to whomsoever He wills and causes death to whomsoever He wills.

Aqida: He is Qaadir (has power) over everything that is possible (Mumkin). There is nothing possible that is out of his Power.

Aqida: Maqdoor refers to those things which are within Allah's Power (Qudrat). It is not necessary that any or all Madoor things have to come to existence. However, only those things that are possible are Maqdoor. Muhaal or absolutely impossible things are not Maqdoor.

An example of this, is that if Allah Wills then a He can create a Mountain of gold or make the skies of rubies, but this is not so. It therefore does not mean that it must be in existence. It is His Will that He brings into existence whatever He Wills

Aqida: Almighty Allah is All Splendid and Most Graceful. He is free from all that which has shortage or defect. It is absolutely impossible for there to be any shortages or defects in Allah. Allah is even free from that which has neither shortage nor splendor. Almighty Allah is free from all defects, such as lies, deceit, distrust, tyranny, ignorance, immodesty etc. To say that lies is within his Qudrat in this sense, that he can tell a lie, is to say a Muhaal (absolutely impossible) to be mumkin (possible), and to say Almighty Allah to have defect and this would be rejecting Almighty Allah. To think that Almighty Allah's Qudrat has a shortage if He does not have Power over a Muhaal, (absolutely impossible thing) is totally incorrect. It is not a shortage in the Qudrat of Allah. In reality, it is the weakness and shortage of that Muhaal, that it is not worthy of having connection with the Qudrat of Allah.

Aqida: Existence, Power, Hearing, Seeing, Speech (Kalaam), Knowledge and Will (Iraadah) are all His Self Attributes, but He does not depend on ears, eyes and tongue to hear, see or speak, since these are all physical forms (body) and Allah is free from any physical form. He hears the faintest of sounds and sees the most minute (smallest) of things, even that which can not be seen under the lenses of a microscope. His seeing and hearing, is not only confined to this, but He is all Seeing and All Hearing. We thus say that Allah sees absolutely and hears absolutely.

Aqida: Like all His other Attributes, His Kalaam (Words ‑ Speech) is also Qadeem (uncreated). It is not a creation. The Holy Quran is Allah's Kalaam. Any person who says the Quran to be a creation has been termed a Kaafir, by our Imam Azam Abu Hanifa (radi Allahu anhu) and all the other Great Imams. Actually, the kufr (infidelity) of such a person is proven from the Sahaba‑e‑Kiraam (ridwaanullahi ta aala alaihim ajmaeen).

Aqida: His Kalaam is free from sound. The Quran Shareef that we recite with our tongue and which we read from written form is the uncreated Kalaam of Allah without any sound. Our reading, writing and our voices are Haadith (creation). In other words, our recitation is creation and that which we have recited is Qadeem. Our writing is Haadith and that which we have written is uncreated. Our listening is creation and that which we have heard is uncreated. Our memorizing is creation and that which we have memorized is uncreated.

Aqida: Almighty Allah's Knowledge encircles (surrounds) everything, whether it is in full, or partial, or be it present, possible, totally impossible. In other words He knew of everything always (Azali) and still knows of everything and always knows everything forever. Things may change, but His Knowledge does not change. He is aware of the fears and whispering of the hearts. There is no limit to his knowledge.

Aqida: He knows everything apparent and hidden. Ilm‑e‑Zaati (self knowledge) is His unique attribute. Any person, who tries to prove Ilm‑e‑Zaati, be it of present or hidden for any but Allah is an ...
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