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THE ENCOURAGEMENTS IN FINDING FAULTS WITH...

....Prophets

You may not be aware that sometimes people exhibit their supremacy by finding faults with others. May I inform the followers of Maulana Ilyas that Maulana gave full stimulus to this art also.

Therefore, comparing the missionary workers with the Messengers in a circular letter Maulana Ilyas writes, addressing the workers: ´If Allah does not desire to take any work, then even if the Messengers may endeavour, a particle will not move, and if the Almighty wants, He may execute that work from even a feeble man like you and which may not be done by the Messengers also.´ (Makateebe Ilyas, pp/1O 7/108)

Let me say that the object of this insolent statement, in reference to the preaching of the Prophets, concedes that Prophets could not convince and convert more than a few persons. In comparison to that, today’s missionary workers may prove themselves superior and with haughtiness and pride think and say that the work which the Messengers could not do is being performed by them!

This disease alone is not enough for the destruction of the Tableeghi Jamaat. And listen to this, the Spirit of moving forward an Ummati (Follower), in comparison to the Messengers, is not accidental that it may be deemed as a way-wardness of the pen, but indeed these people have always been moving on this track, as the Sheikhul Islam of Maulana Ilyas, Maulana Husain Ahmad Deobandi says: ´The Apostles do not possess supremacy due to deeds, because so far as deeds are concerned some Ummatis (followers) surpass the Messengers.´ (´Madina´ Bijnor, 1 July 1958, pp/3, Column 3)

And a similar view is held by the leader of this group, Moulana Qasim Nanotwi, which he has expressed in his book called ´Tahzeerun Naas´: ´If Prophets hold supremacy or distinction from their followers (Ummat), then it will be their knowledge only, so far as deeds are concerned, in that, often the followers surpass them explicitly and sometimes they become equivalent.´(pp /5)

In other words, Prophets are superior in knowledge only. In practice quite often the followers become in par, in fact even surpass them.

Now search for yourself that from Maulana Ilyas to Maulana Husain Ahmad and Maulana Qasim Nanotwi, how can you rescue all of them by saying that it was a slip of the pen and that it is not their unanimous belief. The style of thinking and writing are of the same school of thought of the three ‘religious leaders’, and this indicates that the criticism of the Messengers of Allah is a planned and well-considered step forward by these gentlemen.


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