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THE EXPERTISE OF DEOBANDIS IN THE ART OF...

...INSULTING THE PROPHETS

Do not be astonished by finding that these gentlemen are experts in the art of critising the Messengers of Allah. When these gentlemen want to criticise the Prophets, then instead of attacking their greatness directly, firstly these people create an imaginative environment of comparison between Messengers and Allah, and then putting the Messenger against Allah they say anything they like without danger, as Maulana Ilyas has adopted this very method in his letter while making criticism of Prophets. And then observe the cleverness of their pen that whenever anyone questions them for their criticism of the Apostles, they promptly redress that we have only explained the facet of the greatness, All Powerfulness and Mightiness of Allah. Where have we criticised the Prophets? eg. Maulvi Ismail Dehlvi, the leader of this art, writes, exhibiting the grandeur of Allah in his book ´Taqwiatul Iman´: ´This is the Power of that Lord, that within the twinkling of an eye, if He wants, He may create scores of Prophets, friends, genii, Angels, similar to Gabriel (Alayhis Salaam) and Muhammad (Sallallahu Alayhi Wasallam).´ (Taqwiatul Iman, pp/31)

Only an infidel could deny the grandeur and greatness of Allah, but the method of expression, which has been adopted for this purpose ´belongs to them´! (Without comparing the Prophets against Allah’s greatness, couldn’t they find any other manner of expressing the Might of Allah?)

I would say, by ignoring the manner of expression and by pretending to praise Allah, the respect and honour of any person may be easily jeered at, indeed a voluminous Hamde Bari (Hyms of Allah) may be prepared on this subject.

For example, Allah is all Powerful to change any of his bond-servant into the shape of a swine and make him the fuel of Hell. And if in this expression one takes the name of Maulana Ilyas, and expresses the Power of Allah, then all the followers of Maulana Ilyas will cry out in pain. Or copying the tone of the author of Taqwiatul Iman, if anyone expresses the grandeur of Allah in this manner that ´this is the grandeur of that Emperor that within a moment by the order of ‘kun’, if He desires He would change all the Tableeghi Maulvis into black-faced monkeys´, then inspite of this being 100 percent truth, will this method of expression hurt the feelings of Tableeghi Jamaat or not?

It must remain explicit that I have not said these things intentionally, but by these illustrations I want to make them feel that to inflict insult to the Spirit and devotion of other people is equally painful.

At the close of this Chapter, I am once again repeating this statement of the Sheikhul Islam of Tableeghi Jamaat, Maulana Hussain Ahmad, that when any Movement is related to its founder then that person will be the central figure and the effect of that person’s beliefs and demeanour shall definitely influence the members of that movement.

In the previous pages the relationship of the Tableeghi Jamaat with Maulana Ilyas has been established beyond doubt, and this reality has also come to light as to who he was, what he wanted and how, while preaching and inviting people to Islam, he tried to surpass the Messengers and also how he encouraged the spirit of critising the Messengers amongst his devotees. After these explanations it is no more difficult to estimate the mental pattern of the Tableeghi Jamaat, I cannot understand how a true Muslim can breathe easily in such a depressing atmosphere.

However, our work was to raise the curtain from the face of realities, which we have done. Now the judgement lies with the readers to choose their environment in order to strengthen their faith. By entering into the closet of kajal (black ointment) they cannot save the white screen of their hearts from being tarnished!


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